A quick search for fonts that look similar to fire-writing, the handwritten font J. R. R. Tolkien invented in 1953.
I recently attended the Tolkien: Maker of Middle Earth exhibit at the Morgan Library, and I wondered if anyone had created a true Tolkin-esque font. I did a search for fonts that look similar to fire-writing, the handwritten font J.R.R Tolkien invented in 1953. You can see an example on the exhibition web page. My findings are below.
There are plenty of runic or “elvish” fonts, but I was only looking for Tolkien-esque fonts that resembled fire-writing.
On June 23rd, I attended The Art of VR event, held at Sotheby’s. It was billed as “A 2 day curated VR exhibition featuring: Studio premieres, theatrical & brand case studies, studio exhibitions, hands-on demonstrations.” I signed up through Eventbrite.
Virtual reality has certainly advanced from Second Life. Now there are headsets and immersive devices. The tickets were somewhat expensive but I went to the event, anyway, because I didn’t have that much experience with virtual reality; I thought it would be a good way to jump in. I spent time trying out VR at the different booths, then spent time listening to the talks, which were pretty good.
VR Booths and Hands-On Demonstrations
Many works were commercial, intended to demonstrate the graphics capabilities of a type of computer, to promote a film, or for some other commercial purpose. In my opinion, VR for entertainment purposes automatically comes across as a bit insincere, unless the provenance of the work — where it comes from, how it was produced, who produced it and why — is known because it can help the audience get over their skepticism.
Photos from the Galleries
There were also a number of artworks, and so far I think it works best for art experiences. The mechanics of the experience are incredibly intimate, yet it remains very public – which describes how art is experienced, as well. But, trying VR can be an intimidating activity. You have to get over feeling embarrassed for looking stupid with these giant geeky goggles on your face while other people are watching. And, as a panelist later mentioned, VR can be clunky and clumsy, even in an artistic setting.
Despite my initial embarrassment, I participated as much as I could. I enjoyed the experience and learning about VR.
I’ll admit that I initially wasn’t compelled to visit the floor where the discussion panels were being held. But once, I did I was very impressed. The president of the VR Society led at least 2 panels I listened to; he’s a very good moderator. The two discussions that impressed me most were a discussion on medical uses of VR and a discussion about a cinematic experience, called “Lincoln in the Bardo”.
Photos from the panel discussions
Discussion: Medical Uses of VR
One of the discussion panels was about medical uses of VR. Overall, this was the most impressive topic discussed or demonstrated for me.
Surgery: First, a neurosurgeon described how he used virtual reality to help him remove difficult tumors in the middle of a patient’s head. He showed how, due to the tumor’s location, historically the surgery left people disfigured and possibly blind or deaf. (The images were not attractive.) With VR, he showed, he’s able to more accurately and precisely navigate around major arteries and nerves, to minimize the intrusiveness of the surgery using orthoscopic surgical tools to minimize long-term damage and scarring.
Mental Health: Next, a psychiatrist described how he used VR to simulate settings for PTSD patients, to help them overcome their disorder in a controlled setting. For example, he can simulate Iraq for war veterans. He also showed how VR can be used to help patients manage pain, specifically burn patients. Pain, he explained, requires attention. If you can distract patients from their pain, they will experience pain relief. His example was showing a burn patient experiencing an ice world.
Medical Education: Finally, a medical artist showed how he used VR drawing tools to augment his work. I don’t entirely remember everything about his discussion, but his work sounded very interesting. And it seems like a type of art that is completely overlooked.
Anyway, the medical talk was very innovative and I’m glad to see this new technology being used in such important ways.
Discussion: Lincoln In the Bardo
Another impressive talk was a discussion about Lincoln in the Bardo, VR experience. This experience was a collaboration with the NY Times. It sounds like it was a pretty intensive project, so although I didn’t see it or write about it that much, don’t underestimate it, especially if you’re into cinematic VR experiences.
Lincoln in the Bardo
In this immersive narrative short, President Lincoln pays a nighttime visit to the haunted cemetery in which his beloved son has just been laid to rest. Based on “Lincoln in the Bardo,” the new novel by George Saunders.
You can possibly view it in 360-video on nytimes.com if your browser supports 360-video. I also found a link on YouTube if it doesn’t. It’s produced for a VR headset, so it won’t be the same if you don’t have a headset (I don’t).
Sotheby’s Art Gallery: BUNKER
Somewhat related to the VR event, Sotheby’s also had a pop-up gallery, called BUNKER, “which since 2014 has featured artists who collaborate with technology to create code-driven sculpture, augmented reality and virtual installation”. I took some time to check it out. There weren’t that many projects, but here are few projects I especially liked.
One that was really clever used the cassette frames and an audio output. Since it was using headphones, a video would have only caught half of it. So, I didn’t capture it at all.
The installation will be at Sotheby’s until July 20, 2017.
I was very interested in learning more about the artist after seeing that he uses a combination of video installations, animation, and live action. As seen in clips in the article, he’s also not afraid to explore the difficult history of his country. As MoMA puts it, “Dealing with subjects as sobering as apartheid, colonialism, and totalitarianism, his work is often imbued with dreamy, lyrical undertones or comedic bits of self-deprecation that render his powerful messages both alluring and ambivalent.”
This can be seen in the following video, which is embedded in the text of the article. It’s like a New Orleans marching band, set in a lyrically dystopian world.
When I looked up more about the artist, I was surprised to find that he was not ethnically African, because as the video shows he is using black subjects in the artwork. In my experience, it’s not that common to find an artist using the experience of another ethnicity in their artwork, although it does occur in decorative arts, photography, and performing arts.
I suppose performing artists do this because music, dance, and theater are somewhat universally accessible for all people. Photography is a little different, in that the photographer has to take a documentarian or voyeuristic point of view, as opposed to being part of the art. Wikipedia explains that Kentridge is Jewish, with attorney parents that fought against apartheid. Perhaps he felt like both an outsider, voyeur-documentarian and part of the struggle in South Africa.
What I find revealing is how well Kentridge’s use of African subjects shows his strong empathy and understanding of apartheid and this difficult period of South African history. He says, in Pain & Suffering, shown on art:21, that artists use the pain and suffering of others for their work.
Wikipedia explains one of his animation methods: “in all of his animated works do the concepts of time and change comprise a major theme. He conveys it through his erasure technique, which contrasts with conventional cel-shaded animation, whose seamlessness de-emphasizes the fact that it is actually a succession of hand-drawn images. This he implements by drawing a key frame, erasing certain areas of it, re-drawing them and thus creating the next frame. He is able in this way to create as many frames as he wants based on the original key frame simply by erasing small sections. Traces of what has been erased are still visible to the viewer; as the films unfold, a sense of fading memory or the passing of time and the traces it leaves behind are portrayed.”
The video above doesn’t show one of this animation style very well, but his style can be seen in other clips. He also uses stop-motion.
Aside from animation, he uses live video and different masking and editing effects in his work. Here’s a video of him, from the Danish museum, the Louisiana, interviewing himself:
I won’t be in Copenhagen anytime soon. But if you’re interested in learning more about William Kentridge, there are examples of his work online.
Louisiana Museum of Modern Art
Of course, there is the Louisiana Museum that is currently holding a William Kentridge exhibition. It looks like an interesting exhibit. The site is in Danish, but Google should be able to translate.
Wikipedia also has plenty of information about Kentridge, from his bio, to listing his films and many exhibitions around the world. There are also external links, if you’re interested even more information about this artist.
In August 2017, Artsy.net reached out to me to inform me of their web page on William Kentridge.
Our WilliamKentridge page provides visitors with Kentridge‘s bio, over 350 of his works, exclusive articles, and up-to-date Kentridge exhibition listings. The page also includes related artists and categories, allowing viewers to discover art beyond our Kentridge page.
I took a look and it does have a lot of great information about this artist, including many images. So if you are looking for additional info, take a look!
After watching a few, I did a little research. It turns out that Kawamoto was a well-known animator in Japan and internationally. One of his signature animation styles is stop-motion animation, especially his use of puppets. As Wikipedia points out, Kawamoto was well known for his puppet making skills and design.
I wanted to share these films as another example of storytelling. Japan has so many traditional methods of storytelling, which these films are a part of. As far as World and Character go, many Japanese stories are set in the samurai/Edo period. Most of the films below are the same. I suppose that frees up the storyteller to focus on the subtleties of how the story is told, rather than convincing the audience that the world and characters are believable. For instance, in Dojoji, there’s a scene where the woman chases after the priest. I love that Kawamoto takes the time to animate her breathing.
All the Kawamoto films were good, but there were a few that stood out to me. Here they are below:
Dojoji is a well-known Japanese play and one of the few that involves a large prop. The play tells the story of the installation of a new bell in Dojo-ji Temple. After the monks have been hypnotized by a mysterious dancer, the abbot tells the story of what happened to the first bell. The story is a woman falls in love with a priest who stays in her father’s inn every year. When the woman admits her love, the priest rejected her. She pursues him anyway, across a river to Dojoji Temple. In her passion, she transforms into a demon that kills him and destroys the bell. Kawamoto’s version of Dojoji is the story of the woman and the traveling priest. It is very tragic.
Going into the story of Dojoji more, I’d heard of this story after watching a Japanology episode on Kabuki and Noh. Dojoji was one of the examples of Kabuki, which is more elaborate than Noh and features a female dancer.
I was very impressed with the beautiful watercolor backgrounds serving as the backdrop for Dojoji and House of Flame (below). The sets are also well done.
The Demon (or Oni)
The Demon is also based on an old story, but I did not come across any versions of it as a play. The story is that an old woman, who has had a hard life, now lives as an invalid with her 2 sons. One day they go out to hunt and come home to a shocking discovery.
The postscript of the story is: “It is said that parents in their old age become demons who will consume their children.” Maybe this is the origin of the practice explored in Ballad of Narayama?
House of Flame
House of Flame is another stop-motion puppet animation that caught my interest. This one animates a horse, very realistically. I was quite impressed. This is also the only story with a narrator for the puppets. The story is about a woman who cannot decide between two suitors and lives in guilt forever more.
As I mentioned above, this one is another example of beautiful backdrops and sets.
A Poet’s Life
I chose this story for the interesting story about a worker who is fighting for worker’s rights after losing his job. The details of this story are too unusual to give away, but it is a very unique story.
This animation is a drawn style, though it still could be stop motion using paper cutouts. It reminded me more of The Snowman, by Diane Jackson, because of the way the pencil markings jump around frame by frame.